Sarah Maldoror (1928–2020)
Remembered By Her Two Daughters
These introductions were originally read as part of the roundtable ‘The Legacies of Sarah Maldoror 1928–2020′ (12 May 2020), which, Courtney Stephens’s performance lecture Terra Femme ranges from the North …
“The Northwest’s Odyssey”—that’s what the great Puget Sound–born writer Charles D’Ambrosio once called Ken Kesey’s 1964 novel Sometimes a Great Notion. What he meant by that, I think, was that Kesey’s swaggering tale of an antiunion logging family, the Stampers, stands as epic and originary, and possibly the ultimate reference point for any literature written in this region ever after. The book, like the landscape it describes, is a volcanic performance, a thing of great wildness and riverine digression. Charlie was also implying, truthfully enough, that the written word doesn’t go back very far in these parts. He was saying that our most ancient writings are only about three or four generations old.
By this way of thinking, one could argue that Drugstore Cowboy, the 1989 film directed by Portland, Oregon’s own Gus Van Sant, is our New Testament. Unlike Kesey’s novel, with its heroic, Homeric map of the territory, Drugstore Cowboyis a small, moral tale of mercy and transcendence, built on the suffering of a man whose faith is tempted by the tender flesh. It takes place in a provincial town, almost like Galilee, and involves revelatory trips to the hinterlands with a batch of disciples. It’s like the New Testament, too, in that the authorship splinters a bit under examination, and the final text bears traces of earlier holy scripture in its grain, ranging from the scrolls of beatnikism, to the trippy superimpositions of surrealist cinema, to the harsh transgressions of seventies underground film, to the cool stylings of film noir, all punctuated by the voice of an angel, Desmond Dekker.
“The Northwest’s Odyssey”—that’s what the great Puget Sound–born writer Charles D’Ambrosio once called Ken Kesey’s 1964 novel Sometimes a Great Notion. What he meant by that, I think, was that Kesey’s swaggering tale of an antiunion logging family, the Stampers, stands as epic and originary, and possibly the ultimate reference point for any literature written in this region ever after. The book, like the landscape it describes, is a volcanic performance, a thing of great wildness and riverine digression. Charlie was also implying, truthfully enough, that the written word doesn’t go back very far in these parts. He was saying that our most ancient writings are only about three or four generations old.
By this way of thinking, one could argue that Drugstore Cowboy, the 1989 film directed by Portland, Oregon’s own Gus Van Sant, is our New Testament. Unlike Kesey’s novel, with its heroic, Homeric map of the territory, Drugstore Cowboyis a small, moral tale of mercy and transcendence, built on the suffering of a man whose faith is tempted by the tender flesh. It takes place in a provincial town, almost like Galilee, and involves revelatory trips to the hinterlands with a batch of disciples. It’s like the New Testament, too, in that the authorship splinters a bit under examination, and the final text bears traces of earlier holy scripture in its grain, ranging from the scrolls of beatnikism, to the trippy superimpositions of surrealist cinema, to the harsh transgressions of seventies underground film, to the cool stylings of film noir, all punctuated by the voice of an angel, Desmond Dekker.